Morris Fuller: The Man behind the Scandal Part 7

Part 7.

Life in a rural Norfolk. 1884-1885

 

 

Throughout his life, Morris Fuller was nothing if not endlessly industrious. Up until his

appointment to St Andrew’s Great Ryburgh, his published literary efforts were mostly

confined to sermons and the exposition of arcane historical viewpoints in support of the

Anglican Church as he saw it. Titles such as “Our established Church”  "The Court of Final

Appeal”  "The Apellate Jurisdiction of the Crown in Ecclesiatical Cases” flowed from his pen

 

Although he can never, (inspite of his criticisms of others who inflict the “Charybdis of prolixity”

on a reader)  use one word when twenty-one will do, I include a brief section of his Preface to

his most celebrated writings,  ”The Life, Times and Writings of Thomas Fuller, D.D…….”  Vol 1.

Vol 2 . Published in 1884, it ran to several further editions, and in it he does reveal just a very

little of himself, pointing to what motivated him throughout his life:

 

 

His move to East Molesey was what gave him the access to the British Museum and his

move to Ryburgh gave him the time to get the book into print. In 1883, prior to leaving

Molesey he had published 20 Sermons in the form of 500 pages of argument entitled

“The Lord’s Day or Christian Sunday”.

Again a short extract from the Preface tells us why:

 

 


His move to Ryburgh seems to have put him into prime publishing mode, both in book

form such as  “A Voice in the Wildeness", 26 sermons from his Devon days following

the course of the Christian year. and finally his his magnum opus, (the biography and

so much more) of, as it turns out, not his worthy ancestor Thomas Fuller.

 

 

His first appearance in St Andrew’s was on Whit Sunday June 6th 1884 and not

surprisingly, a good turn out for the occasion was reported. The concept of

competitive sermonising doesseem rather curious to the 21st century ear!

 

 

 

Induction to the Little Ryburgh vicarage was however officially carried out in August with a

certain amount of Inter-Deanery political correctness that perhaps reflects the state of

independence manifest between the Ryburghs, (even then!).

 

Lynn Advertiser August 16th 1884

 

 

 

 

During this first year he certainly must have spent time and money promoting his increasing

number of publicatons  and by July we find quite large advertisements in the local press for

his wares to that effect:

 

 

This one from Lynn Advertiser October 18th 1884

 

 

 

By the end of the year we find  a short paragraph in the pages of the Shoreditch Observer

for December 13 1884 that provides some interesting corroboration for some of the tittle-tattle

of the “Scandal”:

 

 

 

 

 

Everything seems rosy on his first acquaintance in Ryburgh and no doubt the wedding of his

daughter Florence in February 1885, reported as something of an unaccustomed spectacle

in the village, didn’t upset too many people either and everyone loves a good wedding!

 

 

 

 

 

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On Saturday May 23rd 1885 Morris Fuller attended the Annual Meeting of the

Norwich Diocesan Church Defence Asscociation where they were to give and

discuss their annual report. To quote at some length some of the reported

proceedings is very useful for us in the 21st Century to appreciate, from the

Church’s point of view, just how threatened Society felt by the succession

of social and economic reform that moved through the 19th Century. Morris

was born at the time of the first Reform Act,  Chartistism and the Corn Laws

and by the time of this meeting, some rural agricultural labourers had become

enfranchised and were eager to flex their newly acquired muscle. Morris had

inadvertantly jumped straight into the constituency of North West Norfolk

that was to return the first “ag lab”, Mr Joseph Arch, to parliament for the Liberals.

To quote from the Church Defence Association meeting:

 

“The committee……feel they cannot begin their report….better than by drawing

the attention of its members to the following resolutions passed by the Executive

Committee of the Liberation Society Jan 1st 1883:

 

1”Having regard to the fact that the bill for the extension of the Parliamentary

franchise in the counties has become law……..the committee are of the opinion

that then time has arrived when the question of disestablishment may be

resolutely pressed upon Parliament…..

 

2 They are further of the opinion that, as early in 1885 the enfranchised classes

and the new and altered constituencies will be called upon to exercise their

electoral rights, energetic measures should be immediately adopted by the

advocates of religious equality for securing, in every case in which it may be

practicable, the choice and the return of candidates favourable to their aims.

 

3. The committee with themselves forthwith take steps for givingeffect to the

foregoing resolution, by action both in Parliament and in the constituencies,

and they urge their supporters throughout the kingdom to consider without

delay how they may best advance the movement in several localities.

 

 

 

 

 

 

 

 

 

 

 

 

 

Even before this May meeting, Morris was on the case having got himself elected to the

Annual Conference as reported in the Norfolk Chronicle on 21st. March:

 

 

 

 

He then engaged in a tranche of letter writing to the Norfolk News, Norfolk Chronicle

and the Fakenham and Dereham Times. These he almost immediately published as

Letters on the “Disestablishment” Question, writing the preface from the safe haven of

the Beaconsfield Club in Pall Mall at the beginning of August.

 

The outreach of his letterwriting was not just limited to Norfolk as this reposte in from

Wales shows:

 

 

The Herald of Wales 5th. September 1885

 

 

 

Just to show he was still attending to his flock at least in an ancilliary capacity,

this report of the Harvest Festival in October is definitely the lull before the

storm of the November electioneering:

 

 

Lynn Advertiser 3rd October 1885

 

 

 

The extension of the franchise into the rural areas brought a fresh topic to the village

reports in the local papers. The fact that Joseph Arch, “one of them”, even though

not from Norfolk,  was to be a candidate for whom they could cast their first ever

votes was a cause of much interest. The appearance of Mr Arch in the 1897 book

"Notables of Britain" might possibly have evinced a shaking of the head from Morris

had he been looking through the volume in the clergy section to find he

wasn't there.

 

 

18th July 1885:

 

 

 

October in Ryburgh is when we say in the modern parlance "it all kicked off".

One comes to the inevitable conclusion when reading the “substance” of two

semons delivered to the poor churchgoers of Ryburgh, that his zealous and

patronising haranguing from the pulpit was bound to deter the “common man”

from attending services at St Andrew’s. The more so when it was justifiably

seen as being delivered as part of the Church Defence Association’s 

masterplan for defeating the Liberals, or was it Liberationists, at the forthcoming

general electon? These sermons entitled

The Alleged Tripartite  Division of Tithes in England  AND THE POOR...

preached on National Church Sunday October 25th 1885 were even advertised

in advance  and sparked off another spate of letters in the local papers

beginning on November 4th 1885 :

 

Norwich Mercury

 

 

 

To which Morris responds:

 

Norwich Mercury November 14th 1885

 

 

In the same issue of the Norwich Mercury November 14th 1885 a real political

meeting is held under the heading  Little Ryburgh?

Surely this must be Great Ryburgh if it was at the schoolroom:

 

 

On November 19th, Morris wrote a wordy Eulogy promoting  Lord Henry Bentinck :

 

Lynn Advertiser November 28th 1885

 

 

 

Sauce for the goose was however not good enough for the Liberal gander:

 

Lynn Advertiser  November 21st 1885

 

 

Joseph Arch's agent penned a swift reply in the same day's Eastern Evening News

 

 


Page last updated: 17th August 2021 12:17 PM